The revolution will be televised.

The revolution will be televised.

It is already underway.

Already, the first generation of the Frankfurt School, including Günther Anders as well as the more prominent and well known Max Horkheimer, Theodor Adorno, and Herbert Marcuse, foregrounded the role of media in all of its many guises, mostly broadcast, radio, newsreel, film, television, but also print in shaping the collective mindset of the public.

But for all the ubiquity of the media at the time, as overwhelming as it was for writers like Anders who wrote on radio ‘ghosts’ in 1930 and George Orwell, publishing his famous novel 1984 in 1949, all of that was nothing compared to what television would become, and none of that holds a candle to the media revolution that is the internet, whereby one can spend every waking hour, without trying too hard, not merely in the presence of the media — television and radio had already accomplished that — but directly, actively engaged.

The detail — this is the ‘tagging’ bit of such interest for curators of big data — that one might respond to this or that item is irrelevant to the point.  What is crucial is that one gets one’s news (conventional or alternative, doesn’t matter), one shops, one explores one’s interest, curiosity, recipes, erotics, amusement, etc., via the internet.

Jacques Ellul dedicated a considerable portion of his own thinking on technology to looking at the ways and means of shaping ‘men’s minds’ drawing out not only the longer tradition of received doctrine in religion and social political history but also Edward Bernays’ ‘crystallization’ of opinion.

There are tons of footnotes to be added here but they’ve been added in posts elsewhere and earlier essays.

The revolution will be televised. 

It is already underway.

It will take place on a screen, on your smart phone, or tablet, computer, devices far more effective than the idiot-box of the Neil Postman, Marshall McLuhan generation of communications or media studies (a field so short on critical reflection that it often imagines itself to be issuing guidelines for working in ‘media’).

If Jean Baudrillard, arguably, provided some of the better analyses of the means of this tele-vising it is because he pointed to the one-way character of the new media.  ‘Speech-without-response’ he called it (see again, sans paywall, the same essay linked above).  And of course, the behavior specialists dedicated to addictive practice, inducing the same, went on to add rare and random rewards to the mix.  Which is how Twitter ‘works,’ how Facebook works. These ‘rewards’ are what you are checking for when you check your social media accounts.

Jean Baudrillard (1929 –2007)

 But the point here would be for all of that posting, tweeting, retweeting, there are no responses, no readers, no communication. And for Baudrillard, the reason is that “The mass media are anti-mediatory,” i.e., that is the contradiction in which Baudrillard specialized: they are, in a word, “intransitive. They fabricate non-communication.”

No sooner has one read this than, immediately, one protests. One knows better, one is informed by Facebook that one’s post has ‘reached’ so many, a specific number, of persons — nothing like a quantifier to give the proper aura of fact — “reach” being different from response to be sure, just where “response” precisely excludes what Baudrillard says it must include at a minimum: “responsibility.” But Twitter and Facebook, this is a great part of their charm, lack responsibility at every level. We have been programmed to be programmed: we expect the media to lie to us. Censoring, as we are now told that Facebook and Twitter will do, is expected.

The revolution will be televised. 

It is already underway.

All the information to be gained on Covid-19 from the mainstream reports, pro lockdown, pro PPE, pro vaccine development, is via the internet, including the news media. There are still traditional television versions of the same, usually packaged up for snippet access on You-Tube. But all non-mainstream views are likewise accessed through the internet. And these days, as of just the other day, quite as if this were not always already operative, YouTube, like Facebook, like Twitter, has announced it will block anything but standard ‘medical’ views on Covid-19, a disease that apparently changes constantly.

No freedom of speech. No non-mainstream research. No research. No debate. No thinking.

The revolution will be televised. 

It is already underway.

The secret is the ubiquity of the medium.  Control so complete that dissonant views make no difference to its efficacy.  Because the greatest virtue of the internet, Google, Amazon, Facebook, Twitter, is its monotone dimensionality and the funnel focus of attention.

Beyond anything George Orwell imagined, and he was talking about the current day as the current reign of surveillance and public calls for ever more surveillance, health being the greatest trump card ever, fear of the invisible enemy, the germ, the gold of the fascist state from time immemorial simply because compliance is a given, because our vulnerabilities are automatic.

The revolution will be televised. 

It already is.

Gil Scott-Heron, “The Revolution Will Not Be Televised,” 1970. Featured on the album Small Talk at 125th and Lenox.

Also the title, qua quoted, of the 2003 Irish documentary film on Hugo Chavez’ 2002 coup in Venezuela, broadcast on Irish state television (RTÉ). See, for discussion, Rod Stoneman, Chavez: The Revolution Will Not be Televised – A Case Study of Politics and the Media (London: Wallflower Press, 2008).

Figure/Ground

Sometime late last year, a lifetime ago, I had a terrible dream.

This was late 2019, before Covid-19. I was left with the unpleasant insight, sudden and cold and clear, that from a certain point of view, the great thundering concern with Thunberg, the rightful and important Dakota pipeline protests, agitation and despair in the face of the burning of the Amazon along with the murder of its peoples, concerns with Monsanto’s destruction of the agricultural ecosphere on so many levels, unspeakable animal cruelty, big game hunting, canned and otherwise, protests against waterway poisoning consequent to feedlots, against the fracking industry that destroys aquifers and consumes pure water to replace it with contaminants, liquid and gas, against the deployment of 5G, along with the 9/11 truth movement initiative on the part of engineers and architects, grievous worries about industrial farming practices and the depletion of the soil, beach modification and the destruction of coastline, the bees, dolphins, trees, koalas and kangaroos, and so many vanished other beings destroyed after the fires in Australia accelerated through chemtrail contaminants as they were, a loss now only compounded by increased and heedless logging, that all that and more in a single sentence that could be infinitely expanded, every bit of it, could be regarded very differently depending on one’s perspective.

From one perspective, all of this is horrific. From this perspective, ‘we’ need to stop, ‘we’ need to reverse course, etc.

From another perspective, the ‘we’ in question is an illusion.  From this perspective, the mass protests are the problem. From this perspective, the protesters are the problem.

This ‘other’ perspective is the perspective view from those who benefit from all the above. These are those who, in the last century, the German poet, Rainer Maria Rilke, named ‘the kings of the world.’

From the perspective of the kings of the world of today, these are the wealthy, as Rilke’s verse tells us:

Their crowns are exchanged for money

and melted down into machines,

and there is no health in it.

— Rainer Maria Rilke

Today, so go the arguments since the zero population growth movements of the 1960’s, think of Paul Ehrlich’s popular 1968 book, The Population Bomb — movements that have not changed, arguments advanced by the wealthy, by the United Nations, the World Health Organization, the Bill and Melinda Gates Foundation, the World Economic Forum in Davos, what is needed, what would solve everything, is fewer people.

A lot fewer, millions fewer, billions fewer. The roster of those who subscribe to the view that ‘the best thing ever’ would be less people than ever are drawn from a range of clubs for the wealthy, the ‘kings of the world.’

Faced with scarcity, for those who understand economics, one has two choices. One can either modify one’s course, embrace Schumacher-style small is beautiful economics, adopt local resources for local needs, etc., or one can eliminate other interests in the older and time-honored tradition of aggression, intervention, direct action.  If we want what others have, or if we want others to refrain from impeding our access to what we want, as Plato points out at the start of his Republic, we shall find that we are at war.  But war can be conducted in many ways, thus the above litany of transgressions against the natural world as such is one such war.

But war can also be waged by weather manipulation as such ‘weather wars’ have been practiced for some time. Thus Peter Sloterdijk reminds us that this begins with the Battle of Ypres, Sloterdijk gives us the date, and in Dresden, and later, of course in Korea and Vietnam. 

Such weather wars via atmosphere, and Sloterdijk has texts on that as well, are best fought in the background, via ‘acts of god,’ and the kind of thing insurance declines to cover, ongoing to the present day including chemtrail atmospheric contaminants, aluminum and other metals, nanomaterials, all with a long track record of scientific publications, government documents, press releases coupled with official denials and general incredulity even among academics who suppose that ‘they’ would never do such a thing, quite in the face of government publications attesting to the same plan to spray the world with poison just to block the sun: modify the weather, geo-engineer the earth.

Refs and further discussion:

https://www.academia.edu/39492987/Talking_Weather_from_Ge-Rede_to_Ge-Stell

Despite this, one imagines that ‘terraforming,’ to the extent that we possess such techniques, would, despite the name, only be applied on other planets, supposing ‘we’ ever get there.

And then there are bioweapons.

From Sloterdijk, Terror from the Air

The US has, this is a matter of public record, been working on these since World War II. It has used these as well, to certain effect, also a matter of record, in its wars since the 1950s and so on.  Indeed, there are scholars who argue that two centuries ago, smallpox was deployed as a vector of deliberate depopulation. This is disputed and re-argued academics keep busy across the disciplines, following mainstream schools that flourish — “normal science” emphasis on the normativizing force of the same — from time to time, before fading.  And a similar case may be made for introducing alcohol, devastating, poisonous in direct effect, to peoples who have previously had no exposure to grain alcohol. Or refined (white) sugar, a variant/version of the same. But these are subtle arguments and we are addicted to both so it is hard to see these things as ‘poisons.’ Surely not. And if so, ubiquitous and slow in any case, at least to us, acclimated as we are to both alcohol and white sugar. To cite the German physician who was fond of verse,

Wer Sorgen hat, hat auch Likör! [Whoever has worries, also has liqueur (i.e., ‘the cure’).]

Wilhelm Busch (1897-1966)

The beauty of disease as an agent in war is that the agent is invisible. It works via the immunity of some, that would be the European settlers for whom smallpox is not a problem and the lack of immunity on the part of native peoples who die so catastrophically, so dramatically, that lands are cleared for expansion, in effect, from sea to shining sea. Afterward, the entire academic community will occupy itself with denial, refusing the suggestion that the contamination was deliberate, because there are, after all, other hypotheses.

Act of god, divine right, white man’s burden, all that.

Genetic modification is part of this — we may recall that GMOs as we have them are developed using viruses — and what better vector than the common cold, ie., coronavirus if one means to develop a viral pathogen to be used on an enemy population. Alternately, relatedly, vaccination is part of this, because viral material is part of the vaccine. What better way to introduce that material into a population than by injection? In the olden days one gave blankets away in cold winters. Today, we have vaccines.  Thus, very directly, one can deploy such a means of population control on the population as a whole for the sake of reducing population.  Health workers, hospitals, doctors, nurses, clinics can be deployed for the sake of population control.

The best way to kill, so Plato has told us, is via those whose mission is otherwise dedicated to saving lives.

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For the sake of health, for your own good.

Thus my realization from the end of last year, a lifetime ago: we either need to change what we are doing to the world, the rapacious way we live, fishing, hunting, mining, logging.  This is unlikely as all the powers that be are aligned against this.

Or, and there is massive support for this, at the highest governmental and NGO levels, all ‘we’ need to do is to reduce the number of people living on the earth who are doing these things to the world.

Do that and everything changes.

That was the insight lent me by that dream, reversing figure and ground, whereby those still standing, the wealthy, the ‘kings of the world,’ are liberated to proceed, without protest, to continue doing whatever they like, for as long as they like.